Setting healthy boundaries: Is that biblical? Or is it modern psychology given a Christian-sounding twist?
That’s a question that’s been asked a lot on this blog lately when I’ve talked about the importance of setting healthy boundaries in marriage and in our extended families. I’ve had several commenters say that boundaries are not biblical, a position that I find a little bit strange. If boundaries aren’t biblical, what is the alternative?
This is the launch week for my book To Love, Honor and Vacuum (the revised & expanded edition), and in it I talk at length about the importance of maintaining healthy boundaries. And so I thought today it might be worth going over why boundaries are so crucial in our relationships.
Boundaries tell us what is our responsibility and what is someone else’s responsibility
Paul talks specifically about boundaries in Galatians:
Here’s something else about boundaries: we’re not supposed to compare ourselves to others, and we’re not supposed to worry about other’s opinions. We need to test our own actions, and only rely on God. And finally, and perhaps most importantly,
We aren’t to carry each other’s loads, and we’re supposed to let people bear the consequences of their actions. We are each responsible for our own stuff.
Boundaries tell us our limits
In Exodus 18, we read this interaction between Moses and his father-in-law Jethro:
15 Moses answered him, “Because the people come to me to seek God’s will. Whenever they have a dispute, it is brought to me, and I decide between the parties and inform them of God’s decrees and instructions.”
17 Moses’ father-in-law replied, “What you are doing is not good. You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone. 19 Listen now to me and I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their disputes to him. 20 Teach them his decrees and instructions, and show them the way they are to live and how they are to behave. 21 But select capable men from all the people—men who fear God, trustworthy men who hate dishonest gain—and appoint them as officials over thousands, hundreds, fifties and tens. 22 Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you. 23 If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied.”
Similarly, Jesus set limits on Himself. He didn’t heal everyone all the time; often He left areas where there were still people who needed His help because it was time to move to the next place. He carved out time to pray, away from His disciples, to spend time with God. He carved out time away from the masses, just with His disciples, to train and minister to them.
If Jesus had let His schedule be determined by what people needed Him to do rather than by what He was called to do and what He was able to do, His ministry would not have been as effective. He needed time alone to rejuvenate and time alone with God, and He took it. He knew that He couldn’t do everything–even if other people needed Him. He had His limits.
Boundaries show us where the moral line is
Boundaries are also necessary to show us where we have transgressed. Indeed, the word “trans-gression” literally means to “cross” a limit.
Moral boundaries allow us to make judgments about what is right and what is wrong. They let us say, “what you are doing is not right and we need to deal with it.”
If we have no moral boundaries–let’s say because we believe in a mistaken idea of submission where we must obey our husbands completely–then we will follow them into sin, or we will end up enabling sin. On the other hand, Matthew 18 clearly tells us that if someone sins against us (and that could be your husband, or your friend, or your mother), you’re supposed to go to them and tell them that they have crossed a boundary. If they refuse to repent, then you’re supposed to go and get one or two others involved. The Bible is clear that we don’t ignore moral transgressions of those close to us. We confront them and we urge them on to more godly behaviour. As James wrote:
It is neither emotionally healthy nor moral to live without boundaries.
When we do that, we push ourselves too hard and often exhaust ourselves. We allow wrong behaviour to continue. And we enable people to act selfishly by becoming a cover for their actions.
When people join Al Anon, or the support groups for other family members of those suffering from other addictions, one of the first things they are told is that you can only change yourself, and you must not take responsibility for changing another person. But at the same time, you must also allow that other person to reap the natural consequences of their actions, or they will not have impetus to change. You must stop enabling bad behaviour.
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And so I want to challenge you today: In your family, are your actions encouraging others to look more and more like Christ, or are they covering up and enabling others to look more and more unChristlike? If you aren’t setting healthy boundaries of responsibility, then it’s quite likely that others will be looking less and less like Christ, rather than more and more like Him.
That’s the message of To Love, Honor and Vacuum (the book), 9 Thoughts That Can Change Your Marriage, and of this blog, too! And if you’ve really struggled with this, I encourage you to check out my books, where I help you see how we can live out God’s design that all of us look more and more like Christ–not that we serve so much so that we give others cover to act poorly.
Are you PeaceKEEPING or PeaceMAKING?
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