The Root of Judgmentalism: It’s Not Always What You Think

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One of the reasons I love being a columnist is that I love telling people what to do. That’s probably why I blog, too. My downfall is that at times others do not seem to recognize the brilliance of my insight, but I console myself in the fact that one day they might!

Hence, I know that one of the sins I struggle with is judgmentalism. Perhaps we all have it to a certain extent, but I have it in spades. I am constantly having to remind myself that I should not judge, for I too have faults. And I should not expect people who are not Christians to behave as if they were.

And this time of year is especially difficult for me, because of Father’s Day. We had a wonderful Sunday celebrating with my husband and my father-in-law, with lots of card games, laughter, and barbecues to go around.

Nevertheless, I know that many did not have such good days, because the dads in their lives walked out on them. They had affairs on their wives. They abandoned their kids. I struggle when I think of these men.

It reminds me of a wedding I was at when I had to leave early because I had such a visceral judgmental reaction. The wedding was for two people who were closer to my husband than they were to me. While they were smiling and walking down the aisle, all I could think about was the fact that a year and a half earlier the bride had aborted their baby because she was still in school, and they wanted to finish their degrees first.

As I was seething in the pews of that church, I was also pregnant with my son, whom we knew had a serious heart defect, and whom we knew would likely not live long when he was born. We had been pressured to abort, and yet did not, because we wanted to give our baby whatever life we could.

That made the stark choice of abortion all the more vivid to me. And as I was thinking these thoughts, there was this couple, grinning from ear to ear, enjoying the wedding they wanted now that they both had landed jobs after they had received their diplomas. They had lived together for years, had aborted their baby, and had done everything so that their lives could be as convenient as possible.

And what was worse, to me, was that she had not kept the abortion secret. She had told people proudly that she was exercising her right to choose, so that she would not be burdened with a baby when she was not ready.

That was about fifteen years ago; I have no idea what has happened to that couple, or if they have gone on to have other children. Yet I have always almost hated that woman. At the time I refused to stay for the dance, and demanded that my husband take me home, because the thought of her being so happy after she had sacrificed everything that was good and pure on the altar of convenience made me physically ill.

I am not proud of my reaction, and yet I am getting the same tight feeling in my stomach when I think of that moment. I am not sure what I expected; did I want to hear remorse from her in her wedding speech? Did I want her to look miserable? Obviously the emotion I was feeling was not due to her. I was projecting on to this woman for reasons of my own that I still have not entirely figured out.

Perhaps it was easier to project because I did not really know this woman on a personal basis, and everything I did know about her was in such contrast to my own values that it was hard to feel any sense of comaraderie. Yet often it is in our deepest areas of pain that we are the most judgmental. I am most judgmental about men who leave their families, and about women who abort, because these are the big hurts in my life: a father deserting me; a baby I so desperately wanted dying. When others throw away what we would have done anything to keep, it makes us angry not primarily because of the hurt that they caused, but because we take it personally.

As much as we may be right in our assessment, though, we must stop this urge to personalize such sins. That couple did nothing against me; they did everything against God and against their child. It was to God that they owed an apology, and not to me. Yet I was acting the part of God in that story, demanding a penance that was not really mine to receive.

I wonder how often this dynamic plays a part in our own families. I know that I am far more sensitive to when Keith does something that reminds me of a husband leaving, even if he has no intention of leaving. Early in our marriage, when we used to have fights, I told him in no uncertain terms that he was not allowed to leave the house to clear his head, even if it would help, because that would be hurtful to me. I would interpret it too much as what my father did–even though it was nothing close to it. Similarly, when I sense a rift developing between Rebecca, our 15-year-old, and Keith, I immediately lay all the blame at Keith’s feet and demand that he fix it, because I know what it is like to grow up a teen without a father. I am projecting onto Keith sins he has not committed, because they sit so close to the areas of my heart where the hurt is still a little raw.

Many people say judgmentalism is caused by pride; we think we are better than others. I think it is also caused by hurt. We are angry that things did not work out differently for ourselves, and when others seem to be replicating the problem, it is almost as if they are denying the hurt feelings that we ourselves have. The answer to judgmentalism, then, is not always to look at our own sin. I think sometimes it’s to look at our hurts. Take those hurts to God. Often we stop telling God what we’re really feeling because we’re afraid that if we start all this anger will come pouring out, and it won’t help anybody. We’ll never be able to stop. Yet we need to be honest with God. He knows what you’re feeling anyway, and He’s the only one who can wipe away the tears.

When we don’t go to God, we take it out on others. That pain is still there, and it is ugly and it is big and it won’t be silenced. If you won’t take it to God, it will emerge in obscure ways in anger; usually in the anger of judgmentalism. You will start projecting onto others because that way you have a seemingly safe method of exorcising some of the pain. But it doesn’t work, because it doesn’t really get to the root.

If you find yourself overreacting in certain areas of your marriage, or overreacting with your kids, ask yourself if they’re touching a scab, or maybe even an open wound on your heart. And then ask God if He will start to heal that wound. Don’t be afraid to touch it. Sometimes healing hurts initially. The alternative, though, is to live with the pain. And to me, that’s not much of an alternative at all.

If you want to read more about how I walked through healing after losing my son, check out my book, How Big Is Your Umbrella: Weathering the Storms of Life.

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Pain is Not Un-Christian

C. S.Image via Wikipedia

One of my favourite authors is C.S. Lewis. I love his Narnia series, and I have read them out loud about five times now: once to my cousins when they were young; once as a camp counsellor; and three times to my children.

I also challenged myself a few summers ago to read through his non-fiction works, and I did. I loved Surprised by Joy (you can read my comments on it here), but I was really touched by A Grief Observed. As someone who has also gone through grief, I found it real, refreshing, and melancholy. And perhaps it was the melancholy that I liked. This wasn’t one of these “Just look to God and all will be joyful again!” type of books. This was one of those “sometimes life is just awful”. And isn’t that closer to the truth?

Today, for Good Friday, I thought it might be good to return to this question about how the dark moments fit into our lives as Christians. I think that it’s a misnomer that Christians are always supposed to be happy and nothing is supposed to get to us. God, after all, is a God who cries. Perhaps the times that we are closest to Him, Lewis once said, are not in times of ecstasy but instead in times of grief. That is when we touch God’s heart the most, and understand the tears that He shed.

I don’t think we should be ashamed of our tears, or think that it means we haven’t healed, haven’t surrendered, haven’t advanced. This world is fallen, and life is pain. God understands that. To be a Christian is not to feel no pain; it is to have God carry you when that pain comes.

I have written books about emotional healing, and I’m working on another right now. Again and again I hit a brick wall when I really dig deeply into the way the church often handles pain. We think that it is something that we need to get over, that the pain itself is somehow an aberration of life, a betrayal of faith, and something from which we must emerge.

I’m not so sure. I think joy and pain can coexist; and to think that pain must be banished is also, I believe, to banish love. Pain is simply what we feel when the object of love is taken from us. It is a loss. In that loss, we often feel God’s love much more acutely, and hence that is why pain and joy often are experienced together. But to say that a grieving parent must somehow get over their grief, or that a betrayed wife must heal from her loneliness, I find harsh. I don’t think God asks us to heal; I think God asks us to turn to Him in these times, and it is then that we are given strength, and mercy, and peace.

My mother does not pine over my father, who left her over 35 years ago. She has a full and rich life, though it did not turn out the way she would have hoped. But every year, at Christmas, when we sing a certain hymn at church, it all comes flooding back: the desperation she felt, realizing she would be a single mother at 29; the loneliness; the grief; the betrayal. Because she sang that song to me in the midst of her grief, it has the power to take her back, and she feels briefly sad again. It does not mean that God has not ministered to her; it is just a reminder that this life is hard, and that we do still bear the marks of a fallen world while we walk upon this world.

If you are bearing those marks more acutely today, I do understand. I have been betrayed by a father. I have lost a son. And I can tell you, too, that I also experience great joy. There were days, though, when I couldn’t feel God, and when it was all I could do to breathe.

I wrote a little book about it called How Big Is Your Umbrella: Weathering the Storms of Life. If you’re sick of Christian books that tell you that you should be happy, you’ll appreciate this. And if you have a friend walking through sorrow, and you don’t know what to say, it can help.

And today of all days, I hope that, if you are walking through sorrow, grief, or even just a funk, that you will still be able to turn to God, even in that pain. He is there, and often He feels closest when we feel the most vulnerable. May you feel God carry you.


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Do You Ever Think About Heaven?

'Clouds' photo (c) 2007, Karin Dalziel - license: http://creativecommons.org/licenses/by/2.0/

Heaven is one of those things I always held in the back of my mind. It was real, in the way that Mercury or Venus is real, but it’s not like I’m going to see it any time soon, so what relevance does it have for me right now? It’s fun to think about, but no one can honestly say what it’s like.

Then I had a son who died, and heaven suddenly became real to me. Sometimes I’ll be walking through a normal day, thinking about nothing in particular, and a flash will hit me–a vision of him running in a field and laughing, or climbing a tree. He would have had difficulty running or climbing here with his heart problems, but I know that in heaven he’s happy, and healthy, and thriving. And one day I will arrive, and Christopher will greet me and show me around.

I’ve read novels lately, too, most particularly by Randy Alcorn, which feature heaven, and what a wonderful place it is. They’ve made me think about it in a different way.

I have to admit that as a teen and young adult I feared heaven. I thought it would be boring–standing around singing all the time. Not that I don’t like worship; I actually really do. And to finally be able to find the harmonies all the time–that would be bliss! But it’s not something I want to do for thousands and thousands of years. And then thousands after that. I want to knit. I want to talk. I want to explore.

And somehow those things never meshed with my view of heaven. I had too much of the popular culture image of haloes and white robes floating on clouds.

Recently my youngest daughter and I reread C.S. Lewis’ The Last Battle, the final book in the Narnia series, and reading his description of heaven made my heart beat a little faster, too. I love the imagery of “higher up and further in”, as the children experience heaven to be like earth, only magnified so much better. They can run and climb much more easily. They can see and hear so much more acutely. They can experience colour, and wind, and beauty as if the senses are more finely attuned.

Personally, I think God has saved most of His creative power for heaven. As Keith Green used to sing, “In six days He created everything, but He’s been working on heaven 2,000 years.”

We have nothing to fear, and everything to look forward to. Sure, I worry about what relationships will be like in heaven. No marriage? Does that mean that we aren’t close to our kids in the same way, too? But I think it’s just that everything is so magnified that these kinds of special relationships aren’t as key. Intimacy is felt with all, and though that seems like we are losing something special, in the end, we’ll gain.

Here’s a thought for you: the best friend you will likely ever have in your life you probably have not met yet. She may be some saint who died in 1247, but she was created especially for you. And one day you will meet her, and you will laugh together, and share so much. If you are lonely here, you will not be lonely forever.

As a speaker, I travel around and meet wonderful Christians for a night, or a weekend. I talk to many women who are so lovely, especially older women. And I long to sit at their feet and chat and share my heart, but there isn’t time. But one day there will be, and often while I’m saying good-bye, inside I’m making a mental note to look her up in the hereafter, because that will be one of the blessings of dying in this life: really knowing so many with whom we only scratched the surface on this earth.

A few years ago a dear man in our congregation passed away. He was a stalwart in our church; so humble, and through his humility he exercised perhaps the best servant leadership I have ever seen in a church. He died three weeks after being diagnosed wtih cancer. Yet I know that he is having such a wonderful time now, and I am looking forward to seeing him, too.

It is often the older people that I get these “longings for heaven” with. I don’t know if it’s because their time on earth is shorter, or because we don’t move in the same social circles, so it’s harder to get to know them well on this earth. But often I see these lovely older saints, and I think to myself, “there’s really no hurry. I will have an eternity with them”, and I smile to myself. At times it’s only a glimpse of someone, or the sound of their giggle, and I just know that here is a kindred spirit. But there’s really no way of growing that relationship here. So I just add them to my list of those I will have such fun with on the other side.

And then, of course, there’s Jesus. Can you imagine actually being able to talk to Him, and hug Him? Can you imagine being able to ask Him questions, to hear Him affirm you in words that reach your ears, and not only your heart. We were created just for that, and while that relationship begins here, it does not end. It will meet its fulfillment there.

I know life is often busy, and it has its frustrations and its disappointments. But I don’t believe that this is our REAL life. This is temporary; heaven is eternal. This will pass away; heaven will not. In effect, heaven is the real, not this. That does not mean earth doesn’t matter; what we do today has repercussions throughout eternity, and we were put here for a reason. But perhaps if we kept things in perspective, and realized that this is only for a time, there is so much more to come, we could endure our daily petty trials just a little bit better.

And in heaven, my dear readers, we’ll be able to meet face to face, too! So introduce yourself to me, come on over, and we’ll chat for a while, as we run higher up and further in. After all, we’ll have all the time in the world.

 

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