How God Used Poison Ivy

I have a dear 16-year-old friend named Liam. My girls have grown up with him and his younger brother Paul; our two families camped together every summer and spent winters at a rustic cabin in the woods.

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This summer my mother led a missions trip to a Kenyan children’s home, a place which has rescued over 3000 children. Our family has been there three times; my mother six. But this year, for various reasons, we just couldn’t go. But Liam did.

The week before he left, he took a canoe trip with his family and got poison ivy on his eye. How horrible! And right before a trip to Kenya. Everyone was grumpy and rather perturbed at this intrusion and inconvenience.

'Poison ivy' photo (c) 2007, Erutuon - license: http://creativecommons.org/licenses/by-sa/2.0/

The doctor said, because it was eye, and because he wouldn’t be near great medical treatment, a cream likely wouldn’t be good enough. He needed steroids. And so Liam was put on Prednisone.

Fast forward to Kenya, and Liam starts to develop a rash on his legs. Nothing serious, and it’s not itchy, so my mother, the team leader, isn’t alarmed. My aunt, who is also on the team, and who happens to be a physician, is very worried indeed. Because it turns out that Malarone, the medication you take to ward off malaria, has a weird, rare side effect that can result in vasculitis (an inflammation of the veins) and eventually, well, death. And it turns out that this all starts with a rash.

The treatment? Prednisone.

My aunt almost didn’t go on the trip, and had she not been there, my mother would not have recognized that this was anything to be concerned about. Liam would have kept right on taking Malarone. And that would have led to–well, you get the picture.

And if he had not had the poison ivy, the reaction would have been worse, because the Prednisone was already calming it down.

I’ve thought about that incident lately in regard to prayer. My blogging friend Rachel has recently put out an ebook, The Sensational Scent of Prayer, looking at what prayer smells like–what is its purpose to God? What does God like to see?

I’ve found myself wondering lately, wouldn’t it have been easier, God, if you had simply prompted Liam’s parents to put him on a different anti-malarial drug in the first place? It’s wonderful that you arranged for my aunt to be on the trip, and for the poison ivy, but it would have been easier if you simply hadn’t have had them choose Malarone in the first place.

But God is not the God of the easy. God’s primary purpose is that we bring glory to Him. As Rachel says in her book, that is what prayer is about: learning to focus on God and praise God even in your circumstances. And what did this episode show Liam? It showed him that God was in control–in very weird ways. Sometimes, as Rachel says, God is in control of things we don’t like. Rachel follows the story of Hannah, Samuel’s mother from the Old Testament, who desperately wanted a child, but “The Lord had shut her womb.” How must it feel to know that God did this to you?


Rachel knows what she’s talking about. She has a special needs daughter, Taylor, with a debilitating illness called MPS, which brings a shorter lifespan, and a more difficult and painful one. I know what it is to have a child with a terminal illness. When I was pregnant with my second child, we were told that he had a terminal heart defect. He may live into his thirties, but he may also die very young.

The latter came to pass. Christopher only lived 29 days. And today would have been his sixteenth birthday, and so I write today in memory of him. I know what it is to pray desperately for God for a miracle, only to see nothing happen. The obvious thing that you wanted to happen, the thing that you felt would be best, didn’t come to pass.

I’m sure that Rachel has felt that, too, and yet she still has learned to turn to God in prayer. And while God has not answered any prayer for healing, God has answered other prayers in marvelous ways.

God is in control. That needs to be the starting point for prayer. And His plans are not always ours. We want the shortcuts, the obvious things. What He wants is a relationship; a deeper trust; a revelation.

Would we have had that if Liam hadn’t have gone on Malarone in the first place? Nope. But because of his reaction, we got to see how God can use something as awful as poison ivy. We saw how God put all the jigsaw pieces together because He cares about Liam. His parents saw that. My mother saw that. Even my aunt, who was nervous as she was treating Liam (rashes and reactions aren’t exactly her medical specialty as an anesthesiologist), saw God in control. And I got to think again that too often I expect God to do the logical, and forget that there are others factors at work.

Today my son would be 16. No, let me rephrase that. Today my son IS 16. He just isn’t sharing a birthday cake with me. And through these difficulties in our lives we either are drawn more towards prayer, or we give up on prayer, thinking, “it never works anyway!”. Yet perhaps the reason it doesn’t work is because we’re looking at it with our perspective, instead of God’s.

If you’re struggling with prayer, why not read The Sensational Scent of Prayer, and follow Hannah’s journey of prayer with Rachel. Maybe you just need to be reminded of who is in control, and that He really does love  you and wants to bless you–even if things aren’t working at as you think would be logical and obvious.

Today, I’m realizing that even though my prayers were not answered as I had wanted, I have been blessed indeed. And my son is safe. He is celebrating his birthday with my grandparents and my uncle, and with others who I’m sure adore him. And we remember him, and thank God for the difference he made in our lives. And that gratitude, even in grief, is the sensational scent of prayer.

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The Root of Judgmentalism: It’s Not Always What You Think

Photo by vauvau

One of the reasons I love being a columnist is that I love telling people what to do. That’s probably why I blog, too. My downfall is that at times others do not seem to recognize the brilliance of my insight, but I console myself in the fact that one day they might!

Hence, I know that one of the sins I struggle with is judgmentalism. Perhaps we all have it to a certain extent, but I have it in spades. I am constantly having to remind myself that I should not judge, for I too have faults. And I should not expect people who are not Christians to behave as if they were.

And this time of year is especially difficult for me, because of Father’s Day. We had a wonderful Sunday celebrating with my husband and my father-in-law, with lots of card games, laughter, and barbecues to go around.

Nevertheless, I know that many did not have such good days, because the dads in their lives walked out on them. They had affairs on their wives. They abandoned their kids. I struggle when I think of these men.

It reminds me of a wedding I was at when I had to leave early because I had such a visceral judgmental reaction. The wedding was for two people who were closer to my husband than they were to me. While they were smiling and walking down the aisle, all I could think about was the fact that a year and a half earlier the bride had aborted their baby because she was still in school, and they wanted to finish their degrees first.

As I was seething in the pews of that church, I was also pregnant with my son, whom we knew had a serious heart defect, and whom we knew would likely not live long when he was born. We had been pressured to abort, and yet did not, because we wanted to give our baby whatever life we could.

That made the stark choice of abortion all the more vivid to me. And as I was thinking these thoughts, there was this couple, grinning from ear to ear, enjoying the wedding they wanted now that they both had landed jobs after they had received their diplomas. They had lived together for years, had aborted their baby, and had done everything so that their lives could be as convenient as possible.

And what was worse, to me, was that she had not kept the abortion secret. She had told people proudly that she was exercising her right to choose, so that she would not be burdened with a baby when she was not ready.

That was about fifteen years ago; I have no idea what has happened to that couple, or if they have gone on to have other children. Yet I have always almost hated that woman. At the time I refused to stay for the dance, and demanded that my husband take me home, because the thought of her being so happy after she had sacrificed everything that was good and pure on the altar of convenience made me physically ill.

I am not proud of my reaction, and yet I am getting the same tight feeling in my stomach when I think of that moment. I am not sure what I expected; did I want to hear remorse from her in her wedding speech? Did I want her to look miserable? Obviously the emotion I was feeling was not due to her. I was projecting on to this woman for reasons of my own that I still have not entirely figured out.

Perhaps it was easier to project because I did not really know this woman on a personal basis, and everything I did know about her was in such contrast to my own values that it was hard to feel any sense of comaraderie. Yet often it is in our deepest areas of pain that we are the most judgmental. I am most judgmental about men who leave their families, and about women who abort, because these are the big hurts in my life: a father deserting me; a baby I so desperately wanted dying. When others throw away what we would have done anything to keep, it makes us angry not primarily because of the hurt that they caused, but because we take it personally.

As much as we may be right in our assessment, though, we must stop this urge to personalize such sins. That couple did nothing against me; they did everything against God and against their child. It was to God that they owed an apology, and not to me. Yet I was acting the part of God in that story, demanding a penance that was not really mine to receive.

I wonder how often this dynamic plays a part in our own families. I know that I am far more sensitive to when Keith does something that reminds me of a husband leaving, even if he has no intention of leaving. Early in our marriage, when we used to have fights, I told him in no uncertain terms that he was not allowed to leave the house to clear his head, even if it would help, because that would be hurtful to me. I would interpret it too much as what my father did–even though it was nothing close to it. Similarly, when I sense a rift developing between Rebecca, our 15-year-old, and Keith, I immediately lay all the blame at Keith’s feet and demand that he fix it, because I know what it is like to grow up a teen without a father. I am projecting onto Keith sins he has not committed, because they sit so close to the areas of my heart where the hurt is still a little raw.

Many people say judgmentalism is caused by pride; we think we are better than others. I think it is also caused by hurt. We are angry that things did not work out differently for ourselves, and when others seem to be replicating the problem, it is almost as if they are denying the hurt feelings that we ourselves have. The answer to judgmentalism, then, is not always to look at our own sin. I think sometimes it’s to look at our hurts. Take those hurts to God. Often we stop telling God what we’re really feeling because we’re afraid that if we start all this anger will come pouring out, and it won’t help anybody. We’ll never be able to stop. Yet we need to be honest with God. He knows what you’re feeling anyway, and He’s the only one who can wipe away the tears.

When we don’t go to God, we take it out on others. That pain is still there, and it is ugly and it is big and it won’t be silenced. If you won’t take it to God, it will emerge in obscure ways in anger; usually in the anger of judgmentalism. You will start projecting onto others because that way you have a seemingly safe method of exorcising some of the pain. But it doesn’t work, because it doesn’t really get to the root.

If you find yourself overreacting in certain areas of your marriage, or overreacting with your kids, ask yourself if they’re touching a scab, or maybe even an open wound on your heart. And then ask God if He will start to heal that wound. Don’t be afraid to touch it. Sometimes healing hurts initially. The alternative, though, is to live with the pain. And to me, that’s not much of an alternative at all.

If you want to read more about how I walked through healing after losing my son, check out my book, How Big Is Your Umbrella: Weathering the Storms of Life.

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Pain is Not Un-Christian

C. S.Image via Wikipedia

One of my favourite authors is C.S. Lewis. I love his Narnia series, and I have read them out loud about five times now: once to my cousins when they were young; once as a camp counsellor; and three times to my children.

I also challenged myself a few summers ago to read through his non-fiction works, and I did. I loved Surprised by Joy (you can read my comments on it here), but I was really touched by A Grief Observed. As someone who has also gone through grief, I found it real, refreshing, and melancholy. And perhaps it was the melancholy that I liked. This wasn’t one of these “Just look to God and all will be joyful again!” type of books. This was one of those “sometimes life is just awful”. And isn’t that closer to the truth?

Today, for Good Friday, I thought it might be good to return to this question about how the dark moments fit into our lives as Christians. I think that it’s a misnomer that Christians are always supposed to be happy and nothing is supposed to get to us. God, after all, is a God who cries. Perhaps the times that we are closest to Him, Lewis once said, are not in times of ecstasy but instead in times of grief. That is when we touch God’s heart the most, and understand the tears that He shed.

I don’t think we should be ashamed of our tears, or think that it means we haven’t healed, haven’t surrendered, haven’t advanced. This world is fallen, and life is pain. God understands that. To be a Christian is not to feel no pain; it is to have God carry you when that pain comes.

I have written books about emotional healing, and I’m working on another right now. Again and again I hit a brick wall when I really dig deeply into the way the church often handles pain. We think that it is something that we need to get over, that the pain itself is somehow an aberration of life, a betrayal of faith, and something from which we must emerge.

I’m not so sure. I think joy and pain can coexist; and to think that pain must be banished is also, I believe, to banish love. Pain is simply what we feel when the object of love is taken from us. It is a loss. In that loss, we often feel God’s love much more acutely, and hence that is why pain and joy often are experienced together. But to say that a grieving parent must somehow get over their grief, or that a betrayed wife must heal from her loneliness, I find harsh. I don’t think God asks us to heal; I think God asks us to turn to Him in these times, and it is then that we are given strength, and mercy, and peace.

My mother does not pine over my father, who left her over 35 years ago. She has a full and rich life, though it did not turn out the way she would have hoped. But every year, at Christmas, when we sing a certain hymn at church, it all comes flooding back: the desperation she felt, realizing she would be a single mother at 29; the loneliness; the grief; the betrayal. Because she sang that song to me in the midst of her grief, it has the power to take her back, and she feels briefly sad again. It does not mean that God has not ministered to her; it is just a reminder that this life is hard, and that we do still bear the marks of a fallen world while we walk upon this world.

If you are bearing those marks more acutely today, I do understand. I have been betrayed by a father. I have lost a son. And I can tell you, too, that I also experience great joy. There were days, though, when I couldn’t feel God, and when it was all I could do to breathe.

I wrote a little book about it called How Big Is Your Umbrella: Weathering the Storms of Life. If you’re sick of Christian books that tell you that you should be happy, you’ll appreciate this. And if you have a friend walking through sorrow, and you don’t know what to say, it can help.

And today of all days, I hope that, if you are walking through sorrow, grief, or even just a funk, that you will still be able to turn to God, even in that pain. He is there, and often He feels closest when we feel the most vulnerable. May you feel God carry you.


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